Famous Greek Priests

Pope Zachary served as the bishop of Rome from 741 until his passing. As the final pope of the Byzantine Papacy, he was known for his administrative abilities and diplomatic skills. Zachary oversaw the construction of Santa Maria sopra Minerva and implemented a ban on the slave trade in Rome. He successfully negotiated peace with the Lombards and supported Pepin the Short in his claim to the Frankish throne. Zachary is recognized for his adept handling of political challenges during his time as pope.

Pope Telesphorus served as the bishop of Rome from around 126 to 137 AD, under the rule of Emperors Hadrian and Antoninus Pius. He was of Greek descent and hailed from Terranova da Sibari, Calabria, Italy. The Carmelites honor him as a patron saint due to some accounts portraying him as a hermit on Mount Carmel. Additionally, ancient sources, like Irenaeus, attest to his martyrdom. Telesphorus' professional life was dedicated to leading the Roman Catholic Church during a period of significant growth and challenges.

Saint Cyril, along with his brother Methodius, was a Byzantine Christian theologian and missionary known as the "Apostle to the Slavs". Together, they evangelized the Slavs and devised the Glagolitic alphabet to transcribe Old Church Slavonic. Their missionary work continued after their deaths through their pupils. Both brothers are venerated as saints in the Eastern Orthodox Church with the title of "equal-to-apostles". Their feast was introduced into the Roman Rite of the Catholic Church in 1880, and they were declared co-patron saints of Europe in 1980 by Pope John Paul II.

The Cumaean Sibyl, a priestess at the Apollonian oracle in Cumae, Italy, was renowned for her prophetic abilities. Known as a sibyl, meaning prophetess in Greek, she held significant influence in ancient Rome and was immortalized in various artworks. Her importance in Roman legends, particularly in Virgil's Aeneid, solidified her fame. Revered alongside other sibyls like the Erythraean Sibyl and the Sibyl of Dodona, she was depicted in paintings by renowned artists like Raphael and Michelangelo, symbolizing wisdom and power in the ancient world.

Berossus was an ancient Babylonian historian, astrologer, and priest who wrote the Babyloniaca, a comprehensive history of Babylon. He may have been commissioned by Antiochus I or the Great Temple priests to write this work. Berossus meticulously cataloged his sources, including public records and sacred texts, ensuring the accuracy of his historical accounts. His writings covered topics such as ancient near eastern cosmology, Babylonian kings, and the Babylonian Flood. Berossus was also known for his astrological writings and was respected as a great astronomer, prophet, sage, and historiographer.

Pythia was the high priestess of the Temple of Apollo at Delphi, serving as the Oracle of Delphi. She delivered prophecies under divine possession by Apollo, consulted widely from the 8th century BC to the late 4th century AD. The Pythian priestess was esteemed among the Greeks and considered one of the most powerful women of the classical world. While the specifics of her process are debated, she was influential and respected, with her prophecies being interpreted and preserved in Greek literature.

Melito of Sardis was a prominent bishop in Sardis near Smyrna, known for his significant influence and literary works that shed light on Christianity in the second century. He played a key role in developing the first Old Testament Canon, and was highly regarded by early Christian figures like Jerome and Tertullian. Melito likely served as bishop during the Easter controversy in Laodicea, where he wrote his famous Apology for Christianity to Marcus Aurelius. His professional life as a bishop and writer left a lasting impact on early Christianity.

Pope Conon served as the bishop of Rome from 686 until his death in 687. His election as pope was a result of being a compromise candidate chosen to resolve conflicts between different factions in Rome. Conon was known for his venerable appearance, simple character, and favor with Emperor Justinian II. He consecrated the Irish missionary St. Kilian and commissioned him to preach in Franconia. Conon also received favorable treatment from the emperor, who remitted certain taxes and dues owed from papal patrimonies.

Pope Hyginus served as the bishop of Rome from approximately 138 to 142. During his papacy, he made significant contributions to the organization of the clergy, establishing the grades of the ecclesiastical hierarchy and introducing godparents at baptism to support the baptized individuals in their Christian journey. He also mandated the consecration of all churches. While it is believed that he died as a martyr, historical records do not definitively confirm this claim. The precise chronology of the early bishops of Rome remains uncertain today.

Eusebius of Caesarea, also known as Eusebius Pamphilus, was a Greek Syro-Palestinian historian, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima in AD 314. Eusebius, alongside Pamphilus, was a renowned scholar of the biblical canon and considered one of the most learned Christians of late antiquity. He authored various works including Demonstrations of the Gospel, Preparations for the Gospel, On Discrepancies between the Gospels, Onomasticon, Ecclesiastical History, and biographies on Constantine the Great. Eusebius is often referred to as the "Father of Church History."

Pope Eleutherius served as the bishop of Rome from around 174 until his death. His pontificate is dated alternatively to 171-185 or 177-193. He is venerated as a saint in the Catholic Church. Eleutherius is associated with various legends, including one where he supposedly received a letter from "Lucius, King of Britain," although this is now believed to be a forgery. Throughout his tenure, he played a significant role in the early development of the Church and its expansion.

Bessarion was a prominent Byzantine Greek Renaissance humanist, theologian, and Catholic cardinal known for his contributions to the great revival of letters in the 15th century. He received education in Neoplatonic philosophy from Gemistus Pletho and later served as the titular Latin Patriarch of Constantinople. Bessarion was appointed as a cardinal and was even considered for the papacy twice. He adopted the name Bessarion upon entering the monastery, though he has also been mistakenly referred to as Johannes Bessarion.

Dares Phrygius was an ancient Greek Trojan priest of Hephaestus, widely attributed as the author of an account of the destruction of Troy. His work, "Daretis Phrygii de excidio Troiae historia," was popular in the Middle Ages, often ascribed to Cornelius Nepos. His account, along with that of Dictys Cretensis, was a key source for medieval Trojan legend narratives. Dares claimed the Trojan War led to the deaths of 866,000 Greeks and 676,000 Trojans, though archaeological evidence contradicts these numbers. His work influenced later writings such as Joseph of Exeter's "De bello Troiano" and the Merovingian Gaul "Historia de origine Francorum."

Quadratus of Athens, a Greek Apostolic Father, served as a bishop in Athens and was recognized as one of the Seventy Apostles in the Eastern Churches. His professional life was dedicated to spreading the teachings of Christianity and guiding the early Christian community in Athens. As a bishop, Quadratus played a key role in shaping the religious landscape of the region, contributing to the growth and establishment of the Christian faith in Athens and beyond. His influence and leadership left a lasting impact on the development of early Christianity.

Pope St. Dionysius served as the bishop of Rome from 259 to 268 CE. He undertook the significant responsibility of reorganizing the Catholic Church following the persecutions under Emperor Valerian I. Additionally, he played a crucial role in the reconstruction of churches in Cappadocia, which had been severely damaged by the Goths. His leadership and efforts were vital in restoring stability and faith within the Church during a challenging period of persecution and destruction.

Publius Herennius Dexippus was a Greek historian, statesman, and general who held prestigious offices in Athens, including archon basileus and eponymous. As an hereditary priest of the Eleusinian family of the Kerykes, he had a deep connection to religious traditions. Dexippus' professional life was marked by his service to the state through his roles in governance and his military leadership. His historical writings and political influence reflected his dedication to preserving the history and culture of ancient Greece while actively participating in its affairs.

Pope John VI, a Greek from Ephesus, served as the bishop of Rome from 701 until his passing in 705. Known for his reign during the Byzantine Papacy, he achieved notable military and political advancements on the Italian Peninsula. His papacy was marked by significant breakthroughs in these areas. Following his death, Pope John VI was succeeded by Pope John VII after a brief vacancy. The body of Pope John VI was laid to rest in Old St. Peter's Basilica, marking the end of his impactful professional life.

Nicholas Kabasilas was a Byzantine mystic and theological writer known for his profound insights in Eastern Orthodox theology. He is celebrated as a saint in the Eastern Orthodox Church and his feast day is observed on June 20. The Catholic Church also recognizes his contributions by incorporating extracts from his work, Life in Christ, into the Liturgy of the Hours. Kabasilas's writings continue to be studied and respected for their spiritual significance and theological depth across Christian traditions.

Macedonius I of Constantinople was a Greek bishop who served in the 4th century. He held the position of bishop of Constantinople twice, from 342 to 346, and then from 351 until his death after 360. Macedonius inspired the establishment of the Pneumatomachi sect, also known as the Macedonians, which was later declared heretical for not believing in the divinity of the Holy Spirit. His tenure was marked by conflicts with orthodox and Arian factions, leading to his eventual deposition and death in 360.

Anastasius Sinaita, also known as Anastasius of Sinai or Anastasius the Sinaite, was a prominent figure in the Greek writing, priesthood, and monasticism fields. Serving as a writer, priest, and abbot at Saint Catherine's Monastery on Mount Sinai, he made significant contributions to theological literature and spiritual teachings. His professional life was dedicated to scholarly pursuits, religious leadership, and the guidance of monks in the monastery, leaving a lasting impact on the Christian community through his writings and teachings.

Andreas of Caesarea was a Greek theological writer known for his commentary on the Book of Revelation, considered his principal work. He is recognized for producing the earliest Greek patristic commentary on the Book of Revelation, contributing significantly to theological scholarship. Andreas of Caesarea is credited with preserving various Eastern traditions related to the Apocalypse of John, showcasing his dedication to preserving and disseminating important religious texts. His work continues to be studied and referenced by scholars interested in early Christian theology and interpretations of the Book of Revelation.

Saint Porphyrios of Kafsokalivia was an Athonite hieromonk renowned for his spiritual discernment. He dedicated his life to serving as a spiritual guide, offering counsel and support to those seeking guidance in their faith. His profound wisdom and ability to understand the complexities of the human soul earned him widespread recognition as a saint in the Eastern Orthodox tradition. Through his teachings and compassionate presence, he continues to inspire and guide believers in their spiritual journeys.

John XI Bekkos was the Patriarch of Constantinople from 1275 to 1282. He played a significant role as the chief Greek advocate for the reunion of the Eastern Orthodox and Roman Catholic Churches during Byzantine times. Bekkos worked tirelessly to promote unity between the two branches of Christianity and engaged in theological debates and discussions to bridge the divide. His efforts and influence in advocating for reconciliation between the Orthodox and Catholic Churches left a lasting impact on the ecclesiastical landscape of his time.

Macarius Magnes was a prominent figure known for his defense against a Neo-Platonic philosopher. His professional life thrived in the early period of the fourth century, marked by the discovery of his apology manuscript in Athens in 1867. This significant work, edited by Blondel, gained recognition for its alignment with the views of Gregory Nyssen. Macarius Magnes's contributions to philosophical discourse and his adept handling of theological debates solidified his reputation as a respected figure in intellectual circles of his time.

Dositheos II of Jerusalem served as the Patriarch of Jerusalem from 1669 to 1707. He strongly advocated for Eastern orthodoxy over Roman Catholicism and Protestantism. Beginning as a deacon, he later became the archdeacon of Jerusalem and was consecrated as the archbishop of Caesarea Palestinae. His significant work, the History of the Patriarchate of Jerusalem, was published posthumously, showcasing his dedication to documenting and preserving the history of the Jerusalem Patriarchate.

Christodoulos of Athens served as the Archbishop of Athens and All Greece from 1998 until his passing in 2008. He held the position of primate of the Autocephalous Orthodox Church of Greece during this time. Throughout his professional life, Christodoulos played a significant role in the leadership and administration of the Greek Orthodox Church, contributing to the spiritual guidance and direction of the faithful in Greece and beyond. His tenure was marked by various initiatives and efforts to strengthen the church's presence and influence.

Patriarch Metrophanes Kritopoulos was a renowned Greek monk and theologian who held the esteemed position of Greek Patriarch of Alexandria from 1636 to 1639. Throughout his professional life, he dedicated himself to serving the Greek Orthodox church and its followers in Alexandria. As a theologian, he contributed valuable insights to theological discussions and teachings within the church. His leadership as Patriarch was marked by a commitment to upholding the traditions and doctrines of the Greek Orthodox faith, ensuring the spiritual well-being of his community.