Al-Farabi Biography

(Philosopher)

Born: 872

Born In: Farab

Al-Farabi was a renowned philosopher, jurist, scientist, and music scholar. He is known for his writing in various fields, including ethics, logic, metaphysics and political philosophy. In Islamic philosophical tradition, he is often regarded as the greatest philosophical teacher, next only to Aristotle. He was famous for helping Muslims answer questions with which they were struggling with the help of Greek teachings. According to him, human reasoning is far superior to divine revelation. He believed religion provided the truth in a symbolic form to those who are not philosophers as they would be unable to understand it in the purer form. Regarding his life, very little information has managed to survive. His probable place of birth is what is now known as Kazakhstan. Most of his life was spent in Baghdad, where he devoted his time to teaching, writing and studying.
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Quick Facts

Nick Name: Mallim-e-Sani, second master, second teacher

Also Known As: Abu Nasr al-Farabi

Died At Age: 78

Born Country: Afghanistan

Philosophers Afghan Men

Died on: 950

place of death: Damascus, Syria

  • 1

    What were Al-Farabi's contributions to philosophy?

    Al-Farabi was a renowned philosopher who made significant contributions to the fields of logic, metaphysics, ethics, and political philosophy. He integrated Greek and Islamic philosophical traditions and emphasized the importance of reason and knowledge in achieving a virtuous society.
  • 2

    What is Al-Farabi's concept of the ideal state?

    Al-Farabi's concept of the ideal state, known as the "virtuous city," was based on the principles of justice, moderation, and wisdom. He believed that a just ruler, guided by philosophy and reason, could create a harmonious society where citizens lived virtuously and fulfilled their potential.
  • 3

    How did Al-Farabi influence Islamic philosophy?

    Al-Farabi played a crucial role in the development of Islamic philosophy by synthesizing Greek and Islamic thought. His works were instrumental in shaping the intellectual landscape of the Islamic Golden Age, inspiring future philosophers and scholars to explore the relationship between reason, faith, and ethics.
  • 4

    What is Al-Farabi's view on education and knowledge?

    Al-Farabi emphasized the importance of education and knowledge in the pursuit of a virtuous life. He believed that a well-rounded education, rooted in philosophy and the sciences, was essential for individuals to cultivate wisdom, virtue, and moral excellence.
  • 5

    How did Al-Farabi's ideas influence later Western philosophers?

    Al-Farabi's works had a profound impact on later Western philosophers, particularly during the medieval period. His ideas on metaphysics, ethics, and political philosophy influenced thinkers such as Thomas Aquinas and Avicenna, contributing to the development of scholasticism and the broader intellectual tradition in Europe.

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Childhood & Early Life
Al-Farabi was probably born in 872, in Kazakhstan or Faryab in Khorasan, modern day Afghanistan. He is generally believed to be of Persian ancestry though some scholars debate that he is of Turkish ancestry.
Much of his life was spent in Baghdad. He studied logic, medicine, sociology, as well as Aristotle’s ‘Posterior Analytics.’ He is also said to have studied in Tétouan, Morocco, and is believed to have lived and taught for some time in Aleppo.
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Philosophy
Al-Farabi was mostly an Aristotelian logician, but he included a lot of non-Aristotelian elements in his works as well. He discussed topics like logic and grammar. He also categorized logic into two separate groups, ‘idea’ and ‘proof’. His book ‘The Selected Aphorisms’ discusses a lot about Greek philosophical teachings.
The theories of conditional syllogisms and analogical inference were also studied by him. He is known to have made an addition to the Aristotelian tradition in the form of his introduction to poetic syllogism, in a commentary about ‘Aristotle’s Poetics.’
He wrote a book on music, which was titled ‘Kitab al-Musiqa’ (The Book of Music). In the book, he talks about the philosophical principles of music, as well as its cosmic qualities and influences. He also wrote a treatise on ‘The Meanings of the Intellect’. It deals with music therapy and also talks about the therapeutic effects of music on the soul.
Coming to philosophy, he founded his own school of Early Islamic philosophy known as ‘Farabism’ or ‘Alfarabism’. It became quite popular, and Al-Farabi’s reputation in the fields of science and philosophy rose further. He was considered next only to Aristotle in his time. His work, which was aimed at the synthesis of philosophy and Sufism, paved the way for the work of Ibn Sina.
He had written a commentary on Aristotle’s work. One of his most significant works is ‘Al-Madina al-Fadila’, where he theorizes an ideal state similar to the one in Plato’s ‘The Republic’. He also states that religion always renders the truth through symbols and persuasion, and adds that it is the duty of philosophers to guide the people.
In ‘Al-Madina al-Fadila,’ he also states that the ideal city-state was Medina when it was governed by the Prophet Muhammad as its head of state. The prophet was said to be in communion with Allah, whose law was revealed to him.
He also wrote a short treatise ‘On Vacuum’, where he talked about the existence of void. It is also speculated that he carried out the first experiments regarding the existence of vacuum.
Al-Farabi also wrote ‘Social Psychology and Principles of the Opinions of the Citizens of the Virtuous City’. His works were among the first treatises that dealt with social psychology.
He stated that an isolated person could never achieve perfection by himself, without help from others. Therefore, it is the innate disposition of every man to join another human in the labor that he performs. He added that men need to associate with others in order to achieve that perfection.
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Major Works
The ‘Enumeration of the Sciences’ is one of Al-Farabi’s many works. It is a listing of the accepted sciences in medieval Islam. It emphasizes on logic more than traditional linguistic science. It also makes metaphysics appear more scientific than natural science. Arts, jurisprudence and theology are accorded much significance in the listing.
The ‘Book of Letters’ is another one of his works. It deals with questions of logic, language and translation. It establishes the firm hierarchy of the arts, placing philosophy on the top, and arts of the multitude on the bottom. He also writes about the promotion of a religion.
Death & Legacy
Al-Farabi passed away in around 950 AD, presumably in Damascus.
The 7057 Al-Farabi asteroid-belt has been named in his honor.
Facts About Al-Farabi
Al-Farabi was known for his love of music and was skilled at playing the lute, a stringed instrument commonly used in medieval music.
He was a prolific writer who composed works on a wide range of subjects, including philosophy, logic, and music theory, making him one of the most versatile scholars of his time.
Al-Farabi was known for his humility and was said to have a gentle and kind demeanor, which endeared him to his students and colleagues.
He was a pioneer in the field of political philosophy and wrote extensively on the concept of the ideal ruler and the principles of good governance.
Al-Farabi was fluent in multiple languages, including Arabic, Persian, and Greek, allowing him to engage with a diverse range of philosophical traditions and texts.

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