Who was Sayyid Qutb? Everything You Need to Know

Quick Facts

Also Known As: Sayyid 'Ibrāhīm Ḥusayn Quṭb

Died At Age: 59

Family:

father: Hajjī Ibrāhīm Qutb

mother: Fātimah Husayn 'Uthmān

siblings: Muhammad Qutb

Born Country: Egypt

Egyptian Men Egyptian Spiritual & Religious Leaders

Died on: August 29, 1966

place of death: Cairo, Egypt

Cause of Death: Executed By Hanging

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1

What are Sayyid Qutb's major contributions to Islamic political thought?

Sayyid Qutb's major contributions to Islamic political thought include the concept of hakimiyyah (sovereignty belongs to Allah alone), the idea of establishing an Islamic state based on Sharia law, and the rejection of secularism as incompatible with Islam.
2

What is Sayyid Qutb's perspective on Western influence and culture?

Sayyid Qutb was critical of Western influence and culture, viewing it as corrupt and morally decadent. He believed that Western values were in direct conflict with Islamic values and sought to protect the Muslim world from such influences.
3

How did Sayyid Qutb's writings influence Islamist movements?

Sayyid Qutb's writings, particularly his book "Milestones," had a significant impact on Islamist movements. His ideas on jihad, the establishment of an Islamic state, and the rejection of secularism inspired many Islamist groups and individuals to pursue political activism and engage in acts of violence in the name of Islam.
4

What was Sayyid Qutb's view on the relationship between religion and politics?

Sayyid Qutb believed that religion and politics were inseparable and that Islam should govern all aspects of society, including politics. He advocated for the implementation of Sharia law in all Muslim-majority countries and rejected the idea of a secular state.
5

How did Sayyid Qutb's experiences in the United States influence his worldview?

Sayyid Qutb's experiences in the United States, where he witnessed what he perceived as moral decay and materialism, reinforced his belief in the superiority of Islamic values and the need to resist Western influence. His time in the U.S. played a crucial role in shaping his anti-Western stance and his vision for a pure Islamic society.

Childhood & Early Life

Born on 9 October 1906, in a village Musha in the Asyut district of Egypt, Sayyid Qutb Ibrahim Husayn Shadhili belonged to a family of landowners. His parents were Hajjī Ibrāhīm Qutb and Fātimah Husayn 'Uthmān.

He was the eldest of his siblings. He had a brother, Muhammad, and sisters, Amīnah and Hamīdah.

He grew up in a culturally-rich environment. His father held political discourses and also recited the Quran at home.

From a young age, he was an avid reader. He started to collect books like the Sherlock Holmes series. Books on magic and astrology fascinated him, and he was often found helping the locals with various rituals.

During his teenage years, he was doubtful of the religious organizations and how public opinion could be swayed by such organizations.

He also disliked educational institutions that focused mainly on religious education rather than a composite structural education of all subjects that would benefit the students.

He developed contempt towards the imams who taught only traditional educational subjects.

During 1929-33, he settled in Cairo and received a formal education which was at par with the British schooling system and started teaching at the Ministry of Public Instruction.

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Career

Sayyid Qutb began his career as a teacher. In 1922, he published his initial paper in the magazine 'al-Balagh.' His first book, 'Muhimmat al-Sha'ir fi al-Haya waShi'r al-Jil al-Hadir' (The Mission of the Poet in Life and the Poetry of the Present Generation) was published in 1932, during his final year at the institution Dar al-Ulum.

He was impressed with philologist Abd al-Qahir al-Jurjani and held him and his works in high esteem. By 1939, he was appointed as the 'wizarat al-ma'arif' in the Ministry of Education in Egypt.

During the 1940s, he came across the works of surgeon and Nobel Prize winner Alexis Carrel. His depiction of modern western civilization influenced him and he called it "depreciated humanity." He stated that the contemporary western culture created an individualistic society rather than cohesive communities.

Sayyid Qutb traveled to US and lived there for two years from 1948 to 1950. He was enrolled at the Colorado State College of Education, modern-day University of Northern Colorado.

He studied their educational system and also published one of his most significant works 'Al-'adala al-Ijtima'iyya fi-l-Islam' (Social Justice in Islam) in 1949.

He returned to Egypt and quit his government job and joined the Muslim Brotherhood in the early 1950s. He started editing the 'Al-Ikhwan al-Muslimin,' the Muslim Brotherhood weekly journal.

Views on Secularism

Sayyid Qutb started as a supporter of secularism; however, his views changed over time. Scholars have several theories on his change of mind.

Some believe that life in imprisonment from 1954 to 1964 altered his views. He saw how the Muslim Brothers were physically and mentally tortured, which made him think about a government that upheld the Islamic law that could limit the mistreatment.

Another explanation was his experience in US as a brown person, and Nasser's leniency towards the west showed him how being ignorant could be a threat to secularism.

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Political Philosophy

Sayyid Qutb in his later years based his political opinions on Islam and believed that it was a complete guide to an ideal life. He also thought that the government should incorporate sharia laws, though opinions vary in this regard.

He proposed the idea of a "just dictatorship" and political freedom based on the judgment of the just dictator.

Later, he revised his statements and said that according to the sharia laws, there should be no governing body above the laws. In his previous works, he had described military jihad as a means of defense, while later he stated that it could be considered offensive.

Sayyid Qutb opinions on the subject of Islamic governance differed from those of the reformists and modernist Muslims. The modernists believed that democracy was Islamic, as chapter Shura of the Quran legitimized elections and democracy.

However, he explained that the chapter of Shura was only known during the Mekkan period, where there was no issue of governance. He said that there was no mention of election or democracy in Shura, and the monarch conferred with only some of the ruled, as stated by the law.

He witnessed gruesome violence, assault, and torture during the 1952 Nasser Revolution and also was against the rising ideology of Arab nationalism.

Criticism

Sayyid Qutb's works encouraged several Muslims but also faced harsh criticisms. In the aftermath of his book 'Milestones' and the failure of the conspiracy to assassinate Nasser, the orthodox Muslims opposed his views on "physical power, "institutions” and “traditions."

The scholars of Al-Azhar University declared him a "munharif" or deviant after his death. Modernist Muslims questioned his understanding of sharia, which he considered a remedy to all problems.

He was also criticized for his views on not only non-Muslim cultures, but also his rejection of the Muslim culture and the teachings of the first four caliphs.

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The conservatives, on the other hand, considered his Islamist and reformist ideas as western and innovative, therefore blasphemous.

Family & Personal Life

Sayyid Qutb had respiratory problems coupled with other physical ailments. He remained a bachelor throughout his life. His religious beliefs stopped him from marrying.

He thought that the Quran taught women that "Men are the managers of women's affairs," and he said that he could never find a woman who possessed "moral purity and discretion" and therefore remained single.

In 1954, Qutb and the other Brotherhood members conspired to kill Nasser and overthrow his government. However, his plan was unsuccessful, and he was imprisoned along with the other Brotherhood members.

He was released from prison in 1964 at the request of Iraqi Prime Minister Abdul Salam Arif. After eight months, he was again arrested for conspiring against the government.

Several charges were levied against Qutb. However, his trial was considered to be a sham. Eventually, he was given the death sentence along with six other participants from the Muslim Brotherhood.

Sayyid Qutb was punished for plotting against the president and other Egyptian executives and conspiring to murder Nasser even though he never led any attacks. He was executed by hanging on 29 August 1966, when he was 59 years of age.

Facts About Sayyid Qutb

Sayyid Qutb was a prolific writer and poet, known for his literary contributions in addition to his religious and political writings.

Qutb was deeply influenced by his travels to the United States in the 1940s, which led him to critique aspects of Western society and culture in his later works.

Despite his conservative views, Qutb had a passion for education and was a teacher and educator for much of his life.

Qutb's ideas on social justice and the role of religion in society continue to be studied and debated by scholars and intellectuals around the world.

He is considered one of the key figures in the development of modern Islamic political thought, and his legacy continues to influence Islamist movements to this day.

Sayyid Qutb Biography

You wanted to know

What are Sayyid Qutb's major contributions to Islamic political thought?

What is Sayyid Qutb's perspective on Western influence and culture?

How did Sayyid Qutb's writings influence Islamist movements?

What was Sayyid Qutb's view on the relationship between religion and politics?

How did Sayyid Qutb's experiences in the United States influence his worldview?